CALVARY: THE THREE CROSSES AND THE THREE DIVISIONS OF HUMANITY
By Jude Watchman Oguta
Understanding the prophetic significance of the three men crucified at Calvary, the mystery of redemption, and the emergence of the Church.
INTRODUCTION: MORE THAN THREE MEN ON THREE CROSSES
Calvary was not merely the location where Jesus Christ was crucified. It was the meeting point of God's redemptive plan, the fulfilment of ancient covenants, and the unveiling of a new spiritual order.
On that day, three men hung on three crosses.
At the centre was Jesus Christ, the Son of God, the promised Messiah. On either side were two criminals. One mocked Him, while the other acknowledged His innocence, recognised His kingship, and asked to be remembered when He came into His kingdom.
Luke 23:32–33 records:
"And there were also two other, malefactors, led with him to be put to death. And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left."
It is easy to read this passage as a historical account of three executions. However, when we examine the events of Calvary alongside the broader revelation of Scripture, we discover a profound picture of humanity's relationship with God.
The three crosses provide a powerful framework for understanding three responses to God's redemptive plan:
Jesus Christ — the Redeemer who came to fulfil God's covenant promises.
The unrepentant criminal — the unbeliever who rejected the provision of salvation.
The repentant criminal — the picture of the sinner who receives salvation through faith in Christ.
There is also a wider biblical framework that helps us understand the significance of these events: the threefold description of humanity in 1 Corinthians 10:32.
"Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God."









